Notes From a Life Unexpected.
The script comes straight from C. S. Lewis:
If there lurks in most modern minds the notion that to desire our own good and earnestly to hope for the enjoyment of it is a bad thing, I submit that this notion has crept in from Kant and the Stoics and is no part of the Christian faith. Indeed, if we consider the unblushing promises of reward and the staggering nature of the rewards promised in the Gospels, it would seem that our Lord finds our desires, not too strong, but too weak. We are half-hearted creatures, fooling about with drink and sex and ambition when infinite joy is offered us, like an ignorant child who wants to go on making mud pies in a slum because he cannot imagine what is meant by the offer of a holiday at the sea. We are far too easily pleased. (The Weight of Glory, 26)
“God will be up all night tonight keeping watch. And he never gets tired. Not even a little bit. (Psalm 121:3).”Conviction.


Today the same fellas over at DG are offering the biography of Calvin for $2, reading about Calvin could be a good first step too!As we've begun talking about John Calvin more over the last months, we've gotten several responses from folks who are concerned that we're focusing on a man at the expense of focusing on God. We appreciate this sentiment and want to be careful to not let that be the case.
Yes, we're focusing on Calvin a lot this year in commemoration of his 500th birthday, but it's not for the sake of Calvin. Being a Christian doesn't mean ignoring everything but God; it means celebrating God and each of his good gifts—whether it's a meal, a family, or a 500-year-old reformer.
If we tried to listen to God or admire God at the expense of listening to or admiring what he's given us, then we would miss out on much of what God has for us. We should be deeply thankful for what God has given us, and that means we're going to think about these gifts and talk about them.
After Jesus had fed both the 5,000 and the 4,000 with only a few loaves and fish, the disciples got in a boat without enough bread for themselves.
When they began to discuss their plight, Jesus said, "Why are you discussing the fact that you have no bread? Do you not yet perceive or understand?" (Mark 8:17). What didn't they understand?
They did not understand the meaning of the leftovers, namely, that Jesus will take care of them when they take care of others. Jesus said:
"When I broke the five loaves for the five thousand, how many baskets full of broken pieces did you take up?" They said to him, "Twelve." "And the seven for the four thousand, how many baskets full of broken pieces did you take up?" And they said to him, "Seven." And he said to them, "Do you not yet understand?"
Understand what? The leftovers.
The leftovers were for the servers. In fact the first time there were twelve servers and twelve basketfuls left over (Mark 6:43). The second time there seven basketfuls left over—the number of abundant completeness.
What didn't they understand? That Jesus would take care of them. You can't outgive Jesus. When you spend your life for others, your needs will be met.