Here is a great excerpt on one of the outcomes lust has:
Second, lust distorts our vision and leads us to see people as objects instead of what they are—unique masterpieces created in God’s image
Notes From a Life Unexpected.
Second, lust distorts our vision and leads us to see people as objects instead of what they are—unique masterpieces created in God’s image
Here’s a video clip of Pastor Mark from the first sermon of Mars Hill’s new series, Luke's Gospel: Investigating the Man Who Is God:
Doug Wolter:Paul Miller’s book, A Praying Life, has affected me deeply. I cannot recommend it to you highly enough. Here’s one section that grabbed a hold of me and hasn’t let go for days. Next to this quote in the side margin of my book I wrote, “need to meditate on this.”Whenever you love, you reenact Jesus’ death. Consequently, gospel stories always have suffering in them. American Christianity has an allergic reaction to this part of the gospel. We’d love to hear about God’s love for us, but suffering doesn’t mesh with our right to “the pursuit of happiness.” So we pray to escape a gospel story, when that is the best gift the Father can give us.
The Father wants to draw us into the story of his Son. He doesn’t have a better story to tell, so he keeps retelling it in our lives. As we reenact the gospel, we are drawn into a strange kind of fellowship. The taste of Christ is so good that the apostle Paul told the Philippians that he wanted to know “the fellowship of sharing in [Jesus'] sufferings” (Phil. 3:10).
This quote is good prep for this coming Tuesday at The Well as we will look at the community that came from Acts 2.
Cornelius Plantinga:
Christianity is against individualism. In the Old Testament God made his covenant with Abraham and his descendents, with a whole people. We now baptize persons not because they are individual believers or even because they belong to a family of believers, but because they belong to the extended family of believers – - the people of God. We are all baptized into this community, into a body that existed long before we did. We did not join this body. We are called into it.
When God’s people are called out of the world, they called into fellowship, into what the New Testament calls koinonia. Good words are associated with koinonia: “common,” “commune,” “commonwealth,” “community,” and “communion. We were called into koinonia, which means we have something in common with other believers.
Rather we have someone in common. . . . But, always it is Jesus Christ who is the fount of blessing, the broken bread, the life-giving vine, the head of the body. We belong to him – - and thus to each other. (Beyond Doubt, pages 116-117, emphasis his).
“Are you prosperous in the world? Have death, sickness, disappointment, poverty, and family troubles passed over your door up to this time and not come in? Are you secretly saying to yourself, ‘Nothing can hurt me much. I shall die quietly in my bed and see no sorrow.’ Take care.”“You are not yet in harbor. A sudden storm of unexpected trouble may make you change your note. Set not your affection on things below. Hold them with a very loose hand and be ready to surrender them at a moment’s notice. Use your prosperity well while you have it; but lean not all your weight on it, lest it break suddenly and pierce your hand.”
~ J.C. Ryle
Practical Religion, “Our Home”, 396.
This quote reminds me of what Pastor Ryan Kelly preached about this past Sunday at Desert Springs on worrying over what others think and over possessions.
Props on Quote: J.C. Ryle Quotes
Religion
“I obey-therefore I’m accepted.”
Gospel
“I’m accepted-therefore I obey.”
Religion
Motivation is based on fear and insecurity.
Gospel
Motivation is based on grateful joy.
Religion
I obey God in order to get things from God
Gospel
I obey God to get to God-to delight and resemble Him.
Religion
When circumstances in my life go wrong, I am angry at God or my self, since I believe, like Job’s friends that anyone who is good deserves a comfortable life.
Gospel
When circumstances in my life go wrong, I struggle but I know all my punishment fell on Jesus and that while he may allow this for my training, he will exercise his Fatherly love within my trial.
Religion
When I am criticized I am furious or devastated because it is critical that I think of myself as a ‘good person’. Threats to that self-image must be destroyed at all costs.
Gospel
When I am criticized I struggle, but it is not critical for me to think of myself as a ‘good person.’ My identity is not built on my record or my performance but on God’s love for me in Christ. I can take criticism. That’s how I became a Christian.
Click Here to Read the RestToday, immodesty is as ubiquitous as advertising, and for the same reasons. To scoop up just a few examples of self-indulgent expression from the past few days, there is Joe Wilson using the House floor as his own private “Crossfire”; there is Kanye West grabbing the microphone from Taylor Swift at the MTV Video Music Awards to give us his opinion that the wrong person won; there is Michael Jordan’s egomaniacal and self-indulgent Hall of Fame speech. Baseball and football games are now so routinely interrupted by self-celebration, you don’t even notice it anymore.
This isn’t the death of civilization. It’s just the culture in which we live. And from this vantage point, a display of mass modesty, like the kind represented on the V-J Day “Command Performance,” comes as something of a refreshing shock, a glimpse into another world. It’s funny how the nation’s mood was at its most humble when its actual achievements were at their most extraordinary.
1. Don't confuse the gospel with religion
To prevent doing this, talk about Jesus (who he is and what he has done) all the time. If you don't, students will think Christianity is really about something else, like morality, philosophy, piety, social justice, or a religious experience. If you start talking more about what they should do instead of what Jesus has done, you're preaching another gospel (Gal. 1:6-9), which is to put heavy burdens on them (Matt. 23:2-4).2. Learn about sexual assault
The prevalence of sexual assault is staggering. At least 1 in 4 women and 1 in 7 men are or will be victims of sexual assault in their lifetime. And the numbers are much worse for college students. These young women and men feel crippling shame, deep guilt, and painfully alone because of what has been done to them.3. Teach students how to read and interpret the Bible for themselves
This means being clear on the relationship between the law and the gospel. The law is "perfect, true, and righteous altogether" (Psalm 19:7-9) and "holy, just, and good" (Rom. 7:12), but it does not effect what it demands (Gal. 3:21). The good news is that on the cross Jesus took our penalty of law-breaking and fulfilled the law, so he could give us his righteousness. God then works in us to will and to do his good pleasure (Phil. 2:13). The very law that condemns us becomes the very thing that God fulfills in us through the power of his Holy Spirit (Gal. 5:18-23), not through our effort (Gal. 3:1-3).4. Be prepared to comfort students because of divorce and death
College students are at a phase in life where their parents seem to get divorced, if they aren't already, now that their children are leaving home. This is also the age when grandparents begin to die.5. Study apologetics
Many students still have brain cells left, and they've been reading and thinking about their world. They have legitimate questions about who Jesus is and what he did and why he isn't just a good example. They want to know why they should trust the Bible as reliable. The immense suffering in the world makes them doubt either the goodness or power of God or both. They think Christians are hypocrites and bigots, so why should they become one?6. Be prepared to counsel students about what they're really facing
You must be prepared to counsel about eating disorders, pornography, cutting, abusive relationships, and the lingering damage of sexual sin. College students tend to be the shock-absorbers of the myths our cultural sells. Idols are brutal slave masters.
When political conservatism is confused for Christianity:
1. It creates false assurance: many who are not Christians wrongly assume that they are simply because of their conservative vote.
2. It makes enemies out of friends: Christians forget that “we do not wrestle against flesh and blood” and make enemies out of anyone who disagrees with their political ideology.
3. It becomes a barrier to mission: political liberals who are not Christians are given the idea that to embrace the gospel of Jesus means to become a conservative. Naturally they pass on this. But the wrong “gospel” has been presented to them – thus many haven’t even rejected the gospel at all, only a highly politicized version of it.
4. The wrong gospel is passed to the next generation: In training our children to be good conservatives instead of grace-filled believers, we help harden their hearts to the gospel. I grew up in a church that did a better job teaching me to be a political conservative than a lover of Jesus Christ. That was a church that was easy to leave.
Also read his clarification to some of his original points here.
“There is one thing a professor can be absolutely certain of: almost every student entering the university believes, or says he believes, that truth is relative.”—Allan Bloom
“To say of what is that it is not, or of what is not that it is, is false, while to say of what is that it is, and of what it is not that it is not, is true.”—Aristotle
“…You will know the truth, and the truth will set you free”—Jesus
“If you look for truth, you may find comfort in the end: if you look for comfort you will not get either comfort or truth—only soft soap and wishful thinking to begin with and, in the end, despair”—C.S. Lewis